Sunday, February 18, 2018

The Clansman’s Negro Heart


13). The Clansman’s Negro Heart

Bonnie died on Sunday, on surgery table,
where life depended on the steady hands and the razor-

On Tuesday Bonnie woke with heart that is new;
implanted with treads and needles, the frailty of life

By the week from Sunday that Bonnie died
he came into full life of Second-Chance

Bonnie could talk, swallow an egg,
experience complete material structures of his body
like the bully-bull, nothing amiss the bouncer was fine-

But how, to life again-
Bonnie could not conceive or comprehend-
Unconscious, the unaware Bonnie was,
to, the surgery table-

Finally, the flash beacons from within,
enduing him to grips with a miracle;
the miracle of Second Chance,
the blessing to only few-

Bonnie broke the ice
and querying the fact of his life-
Questioning, regarding the source,
source of, his life of Second Chance-

“Who was this Angle of Life? -
the original bearer of this gold?
upon whose death-
I, have received a Second Chance?”

To Bonnie the unimaginable,
the surprise of the differing kind
was, handed him; a picture,
by him that doctored his Second Chance

Bonnie went shortly comatose.
recovery timely,
Bonnie puckered, “What!
Mark! him I knew, very well, at work.”-

Red and pale faced was Bonnie as he asked
Plainly, in abject pain and sorrow he stammered
“what, what, what Happened?
 How did it happen?
Why, why, O! why~ that trailed into sub sobs”

And diamond shaped, the tears rolled
painful for, Bonnie’s state of health.
An accident took Mark’s life,
his heat lives on
to give life in Second Chance-

Bonnie mumbles the name of God.
A novelty in Second Chance
Bonnie sobbed a while; the wife asked;
“you, crying?” happy to be, was the expectation

It, it, it hurts so much; Not the heart but the man I am-
Mark, I had fired for no reason,
I fired him for no reason at all, 
but that he was Black, he was black-

Mark, I hated, a Blackman working
and earning as much as I;
that was too much to bear.
That to me was not right-

I was the man-perfect
Mark, I hated for his guts, smartness and spirit;
those challenged the man I am
Mark was a textbook candidate of Clansman, hate.

I resented everything about him,
the sight of him made me angry
that I was often hurting, and crying inside-

The worst thing still;
I hated the sight of him smiling
Smiling a greeting as if I was his friend-

It was most painful knowing that he knew,
that, I hated him
yet he dismissed me
my treats as he dismissed me.

To fire him, I could not find grounds;
for Mark worked so hard and so professionally
Mark, I hated for his guts, smartness and spirit;
Shaking his head-
Mark was a textbook candidate of Clansman, hate-

As a Clansman would say,
Nigger he is; and that is reason enough,
to fire him; and so, I did
I fired Mark for no reason,
no reason at all-

just that he was a smart Blackman,
he was black
Bonnie broke down and sobbed
as if rejecting the New Heart from Blackman Mark-

He recovered from the painful mortification
The shackle in, of penitential pain and remorse  
The pain that washed away his hatred
of him that was black and beautiful-

Monday a month that Bonnie died and lived,
In the new life of second chance;
from his hospital bed without further ado or delay
Bonnie withdrew his Clansman Membership-

he vowed to worship God
His sons, grandsons followed Pa’s example
ending generations of Clansman Membership

Discharged Bonnie was,
with bouncing healthy body and soul,
to life of Second Chance

With apology made of tears,
Bonnie met with Mark’s family, wife and children
I wished, I, Bonnie a Clansman,
had known yesterdays,
what I know now; O! How I wish.

I today am living in Second Chance
with “Heart” most beautiful that you have given.
Accept, accept me as family, though “White”;
you and I know, indeed I have a Blackman’s heart

and Hearth in a life of Second Chance.

Yoruba Igbo (Bantu) Ancestry



Yoruba Igbo (Yoruba Bantu)
Before the onset of Jihad 1100 went West Africa
And divisive Imperialist Government shocked
Nature’s order, wits and culture, set them Bantus
Ricelike grain rosins surged in place for wine
and distanced the reign of Bacus from the
Raffia god of wine. Ije the rosin the anti-alcohol god
that led siege on the Ude Raffia, swapped
the glory of ancient kinkana and wine-tapers' fortune
for the glory of an identity Ala Ije-gbuo-ude
Okere Ijegbuo-Ude, the father of Ɔyɔ ømø
11 males in all by the sugar-darling Ɔshɔ

Ɔshɔ was beloved and friend~ “Ogbom-Ɔshɔ” was sugar
Eleven sons brought Erekeh to fame.
There, was Umgbere, more beautiful more disarming
Oyoømø yielded to Ɔyɔ (Oyo) the land North from Aba-Okwute
through Umgbada-Ani unke Ife was gift
Ogbom- Ɔshɔ (Ogbomosho) for Ɔyɔ ømø Igbo kindled
The inclusive, and tended inheritance for brotherhood of
Ɔyɔ, Ilorini, Igbo-Wawa, Ilorini-Igbo, Igboho, Aba-Okwute, Eigbdani, Ife,
Igbo-Ehitti, Ɔshɔ -Igbo and the Twin Ɔnøudo and Akøure
the tribes of Okere Ijegbu-Ude

Ony-Oru-øba was a soldier in the Match of Odu-Du-øwa
on the Uncle's territory Agbomi Durueke
At Aneiho the Ewe Igbo, there, Odu-Du-øwa’s
requisition personnel’s requisited for the nickname
the soldiers' need and spoils, the victor’s wealth~ was øba
requisitioning the defeated in the unit of Oru (Hundred)
The individual rover was referred to as Onye-Oru-øba
It happened at Aneiho, the Ewe-Igbo
And thus, Ife and Aba-Okwute and Ɔyɔ, clothed
According to the stiffness and high-handed unit-command.

led by the general commander, titled, the leader in the Warring World
the Odu-Du-øwa, the grandson of Ogbom- Ɔshɔ the mother primed at Ife-Igbo
Onye-Oru-øba became, Yeruøba then Yourøba and finally Yoruba
rooted in Bantu the Igbo. Common Bantu Origin the reason for
Colony and Protectorate of Southern Nigeria 1914 and
Awolowo-Ojukwu planned but failed action 1967.
Okere Ijegbu-Ude the Father of Aba-Okwue the Brother of Ife
Ife the grandfather of Odu-du-øwa;
 Odu-du-øwa the Ɔchei-Agha (General In-Command) of the Aru at Ife